Latin, Metalinguistics, and the Society of St. Pius X
Latin, Metalinguistics, and the Society of St. Pius X
Gavin Swantick
In the study of religion, it is important to examine the metalinguistic significance of language and its ritual role, in that certain religious groups consider their ritual tongue to be a necessary part of their group identity. Certain sects of Western religious denominations are ripe for such a study, including the Society of St. Pius X (SSPX), which split from the Roman Catholic Church after Vatican II and continues to use the Latin Mass. Is their adherence to the Latin Mass simply a form of resistance, or is it deeper than that? This analysis examines the symbolic and metalinguistic importance of Latin to the SSPX and to its members using material such as ethnographies of the SSPX, official documents, blog material, and research into the Latin language itself. The history of the SSPX is discussed, along with the roots of its conflict with the Church at large. This research details how SSPX members’ use of Latin in a religious context is reflected in their everyday lives and values. The education methods employed by the SSPX are discussed, with an emphasis on the teaching of Latin in SSPX-run schools. Finally, an analysis of the symbolic and metalinguistic importance of Latin within the SSPX is presented. Ultimately, it can be concluded that, for the SSPX, Latin is a symbolic link to the anti-Modernist traditions and lifeways of the Catholic past. Through the use of Latin, the SSPX adheres to the “old ways” of the Catholic Church, which they view as the only road to salvation, despite the fact that the Church itself has changed to reflect a changing world.
Pass the Gaudy Dutchie to the German Side: An Examination of an Early Language Community in Nineteenth Century Detroit
Pass the Gaudy Dutchie to the German Side: An Examination of an Early Language Community in Nineteenth Century Detroit
Andrew Eppens-Gross
Throughout the nineteenth century, it was common for newly arrived immigrants to settle in communities with whom they shared a common language and culture. Germans in Detroit were no exception. The great Detroit histories by Silas Farmer, Clarence Burton, and Friend Palmer describe the earliest German communities forming in the mid-1830s, but material culture suggests that there was an established German language community prior to this period. This article will examine the social history of this early German language community in Detroit and what effects this may have on existing narratives as well as revealing the genesis and early development of a language community which would become one of the largest ethnic groups in Michigan. This will be accomplished by a review of the existing literature on this period of Detroit’s history, German immigration patterns, as well as newspaper and other archival resources. This inquiry provides compelling evidence that there was indeed a thriving German language community in Detroit prior to 1830 which placed a high value on preserving their linguistic heritage through a variety of institutions including churches, schools, newspapers, and the theater. These conclusions help lay the groundwork for a more detailed examination of more specific aspects of language preservation in early ethnic communities and the effects that assimilation had on them.
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